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Stoning
“We love each other, no matter what happens!” Siddqu and Khayyam called out, as the next stone was hurled at them. Her all-enveloping burqa prevented us from seeing her 25-year-old face, but not the blood that gushed out of her body, slowly rendering the blue tissue a darker shade. I looked at the hole that the woman, accused of adultery, was placed in. On a dusty sand plain in the Afghan province of Kunduz. The place where love died. Where hope died. Where freedom died. Where life dies. I think of the intense cry of joy by a man who participated in the stoning. His euphoric hate carves deep tracks in what a human being can bear. I notice that I try to avoid his look. That I want to forget his intentions, to leave his words untranslated and his soul unloved. What is left of you as a human being when you are able to stone a woman, a young defenceless woman, to death? What do you find yourself doing an hour after her death? Drinking tea with much sugar? Eating a tasty snack, taking a shower, reading the paper, watching television, sleeping with your wife? What does the soul of a man who stones another person do? Does that soul start to lead its own life? Separate from the hands that are tainted with blood? Separate from the eyes that flash rancour and hate? Separate from the force with which the stones were picked up and thrown? That soul, once maybe soft and humane too, must take flight. Or is that soul scorched black? Altogether dead? Almost rotten away? I catch myself failing to get the image of the half-buried woman in burqa off my mind’s eye. The image that in the past only existed in stories is now suddenly visible. Not that this visibility makes reality more real, for the image is almost surrealistic. When I search again for the video of the stoning for this column, I run into the most horrible sites, in which people anonymously call out all sorts of things about stoning. That it is okay, for example, for Muslims to eradicate each other in this way. I sigh. The anonymous sender, the anonymous opinion preacher on the internet cannot be taken seriously anyway. We ought to ignore them systematically. Whoever has the time to respond to all sorts of blogs has too much time on his hands. Whoever insults and offends namelessly should look inside. To the cowardly letters of despair, frustration and impotence that trickle outside. Without a name. Of course, no name. Apparently many slanderers do not dare to put their signature under their own accusations. It would be evidence of courage if people stand behind their words, if they stand behind their deeds. In a way, the man whose head enters the picture during the stoning is an example of showing face. Sickly but true. The devil personified made the world shake, after his stone was perhaps the last and definitive blow for Siddqu and her six years older lover Khayyam. But with the death of these two lovers, whatever humaneness the perpetrators still possessed also died.

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Written on 1 February 2011
 

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